This article
was first published
on CLUAS in February 2007
French Letter: The Definitive Guide to Jim Morrison in Paris
Aidan on Jim Morrison and his Parisian adventures...
As
much as the Eiffel Tower, the Louvre, Notre Dame and the million other sights on
the Paris tourist trail, one essential stop for visitors is Jim Morrison's grave
at the Cimiti?e de P?e Lachaise. Rock fans ranging from the curious to the
devotional all make the pilgrimage by metro to this picturesque gothic graveyard
out to the east of the city just to see Jim, man.
If
visiting Morrison's tomb is an essential part of the Paris itinerary, perhaps
his legacy is no less a rite of passage in the life of a music lover. There may
be fewer die-hard Doors fans today, but surely most music fans went through a
Doors phase in their teens; I know I did.
At that time (early to mid '90s) Oliver Stone's biopic of the band was the video
being watched in any free house, and The Australian Doors were filling the
Olympia (Even Thom Yorke was singing about wanting to be Jim Morrison, but I
think he was being ironic). The girls' secondary school near our CBS went to
Paris on a school tour and - the rock 'n roll of it! - visited Jim. One girl
told us that she took a handful of earth and stones from his grave, which for us
was as good as moondust. 'Wow', we said; liking The Doors and worshipping Jim
Morrison necessarily means that you are easily impressed.
Then, thanks to the first Suede album and the Leaving Cert curriculum, we
discovered thrilling new music and proper poetry. And so we left the Doors,
soundtrack to our gullible teenage years, behind us and travelled forth into
manhood - student bedsit, cheap lager and the Velvet Underground. I like to
think I have maintained that exponential rate of development ever since.
Jim himself was no less guilty than we were of immature pretentiousness and
impressionability; it was the subtext of his whole Parisian adventure. The
French capital was already the playground of exiled American writers escaping
censorious indecency laws back home - just as Morrison left the USA in March
1971 under the real threat of prosecution for having exposed himself on stage in
Fort Lauderdale two years earlier.
The 'Lizard King' and rock idol had his own literary pretensions too, though his
idols were not his illustrious American predecessors but dissolute 19th century
French poets like Baudelaire, Verlaine and Rimbaud. Morrison took to referring
to himself as a poet on his official documentation (the presiding police officer
at Morrison's removal would snigger in disbelief on hearing this) and threw
himself into a self-consciously bohemian lifestyle on moving to Paris. He and
his girlfriend Pamela moved into an apartment at 17 rue Beautrellis, a quiet
backstreet in the arty Marais district, and Morrison apparently spent most of
his days wandering along the Seine and over to Shakespeare and Co's bookstore -
still a mecca for today's literary-minded Anglophone backpackers and beat-poet
wannabes. He also took walks around P?e Lachaise and told a friend that he
wished to be buried there.
When I moved to Paris it certainly wasn't to follow Jim, but (still
impressionable) I was definitely swung by the fact that many of my Irish
literary heroes came here too - Joyce, Beckett and especially Oscar Wilde, now a
neighbour of Morrison's in P?e Lachaise. Indeed, there are many points of
similarity in the terminal Paris days of both Wilde and Morrison - mainly
because of the latter's insatiable ambience-chasing.
You'll
remember that poor old Oscar was also persecuted for sexual indecency, fleeing
the social disgrace of his imprisonment for what he poignantly referred to from
the dock as "the love that dare not speak its name". He saw out his last days at
the Hotel d'Alsace on rue des Beaux-Arts, and for a few weeks in the spring of
1971 Morrison moved into the very room where Wilde had died (the playwright
having looked at the awful wallpaper and sighing "One of us will have to go!").
By this time Morrison, overweight to the point of being virtually
unrecognisable, was spending afternoons being loudly drunk and disorderly in the
famous literary watering-holes on the boulevard Saint-Germain, like the Caf?de
Flores and Les Deux Magots. He even fell from his third-floor hotel window one
night, landing on the bonnet of a car and reeling away unharmed.
But it was back in the bathtub of his rue Beautrellis apartment that Jim
Morrison finally died on 3 July 1971 - officially from heart failure induced by
years of alcohol and drug abuse, but rumours persisted that he overdosed on
heroin in a Paris nightclub earlier that night and was unceremoniously dumped
home in a state of near-death. Within days a counter-rumour held that Jim had
actually faked his death. In among the rumours, the myth of Jim took root and
began to grow - which is where most of us as teenage music fans came in.
The graffiti and smoking sessions that once graced Morrison's grave have
disappeared - two guards, two hidden security cameras (one in a tree, the other
in the nearest lamp-post) and one rather incongruous crash-barrier have seen to
that. And if the plot no longer attracts the mid-'90s hordes of fans, there will
always be a steady flow of visitors - the curious and the devoted.
There is an inscription on Morrison's headstone in Greek script: KATA TON
DAIMONA EAYTOY. Depending on whether you speak ancient or modern Greek, it
translates as either "True to his own spirit" or "According to his own destiny".
Pretentious, self-absorbed and ultimately insignificant, just like Morrison and
his music. But weren't we all like that once?
Aidan
Curran
Contact this column by email via frenchletter(at)cluas(dot)com